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If such a change were made, then, to be consistent, changes should be made in the spelling and pronunciation of a host of other names found in the Scriptures: Jeremiah would be changed to (as in Greek).The purpose of words is to transmit thoughts; in English the name Jehovah identifies the true God, transmitting this thought more satisfactorily today than any of the suggested substitutes. Many modern scholars and Bible translators advocate following the tradition of eliminating the distinctive name of God.
Many reference works have suggested that the name ceased to be used by about 300 B. But these major manuscripts date back only as far as the fourth and fifth centuries C. More ancient copies, though in fragmentary form, have been discovered that prove that the of Deuteronomy, listed as P. The lapse of time which may have served to obscure or distort memories of times so different; the political upheavals, changes, and confusions brought about by two rebellions and two Roman conquests; the standards esteemed by the Pharisean party (whose opinions the Mishnah records) which were not those of the Sadducean party . .—these are factors which need to be given due weight in estimating the character of the Mishnah’s statements.
The oldest Hebrew manuscripts present the name in the form of four consonants, commonly called the Tetragrammaton (from Greek ).
(Isa 42:8; 54:5) Though Scripturally designated by such descriptive titles as “God,” “Sovereign Lord,” “Creator,” “Father,” “the Almighty,” and “the Most High,” his personality and attributes—Ps . “Jehovah” is the best known English pronunciation of the divine name, although “Yahweh” is favored by most Hebrew scholars.
He speaks of the living God, but never of the living Jehovah, for he cannot conceive of Jehovah as other than living.” It was applied alike to the true God and to such pagan gods as Zeus and Hermes (Roman Jupiter and Mercury).
(Compare Ac -15.) Presenting the true situation are Paul’s words at 1 Corinthians 8:4-6: “For even though there are those who are called ‘gods,’ whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God the Father, out of whom all things are, and we for him.” The belief in numerous gods, which makes essential that the true God be distinguished from such, has continued even into this 21st century.
The time did come, however, when in reading the Hebrew Scriptures in the original language, the Jewish reader substituted either (God) rather than pronounce the divine name represented by the Tetragrammaton.